Science and Humanity
-31 %

Science and Humanity

A Humane Philosophy of Science and Religion
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Andrew Steane
550 g
223x144x25 mm

For the general educated reader, this book presents the nature of the physical world, the role of well-motivated religious response.
1 Introduction; Part I: Science and philosophy; 2 Light; 3 The structure of science, part 1; 4 The structure of science, part 2; 5 Logic and knowledge: the Babel fallacy; 6 Reflection; 7 Purpose and casue; 8 Darwinian evolution; 9 The tree; 10 What science can and cannot do; 11 What must be embraced, not derived; 12 Religious language; 13 The Unframeable Picture; 14 A farewell to Hume; 15 Drawing threads together; 16 Extraterrestrial life; 17 Does the universe suggest design, purpose, goodness or concern?; Part II: Breathing; 18 Silence; 19 The human community; 20 Encounter; 21 The human being; 22 Witnessed to
Andrew Steane reconfigures the public understanding of science, by drawing on a deep knowledge of physics and by bringing in mainstream philosophy of science. Science is a beautiful, multi-lingual network of ideas; it is not a ladder in which ideas at one level make those at another level redundant. In view of this, we can judge that the natural world is not so much a machine as a meeting-place. In particular, people can only be correctly understood by meeting withthem at the level of their entire personhood, in a reciprocal, respectful engagement as one person to another. Steane shows that Darwinian evolution does not overturn this but rather is the process whereby such truths came to be discovered and expressed in the world. From here the argument moves
towards other aspects of human life. Our sense of value requires from us a response which is not altogether the same as following logical argument. This points us towards what religion in its good forms can express. A reply to a major argument of David Hume, and a related one of Richard Dawkins, is given. The book finishes with some brief chapters setting religion in the context of all human capacities, and showing, in fresh language, what theistic religious response is, or can be, in the
modern world.

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