The Visible Religion

The Russian Orthodox Church and her Relations with State and Society in Post-Soviet Canon Law (1992¿2015)
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ISBN-13:
9783631735121
Veröffentl:
2017
Einband:
HC runder Rücken kaschiert
Erscheinungsdatum:
30.10.2017
Seiten:
364
Autor:
Alexander Ponomariov
Gewicht:
583 g
Format:
216x153x25 mm
Serie:
14, Erfurter Studien zur Kulturgeschichte des orthodoxen Christentums
Sprache:
Englisch
Beschreibung:

«The Visible Religion» is an antithesis to Thomas Luckmann's concept. The Russian Orthodox Church in post-Soviet canon law suggests a comprehensive cultural program of modernity. Researched through the paradigms of multiple modernities and post-secularity, the ROC appears to be quite modern: she reflects on herself and the secular environment, employs secular language, appeals to public reason, the human rights discourse, and achievements of modern science. The fact that the ROC rejects some liberal Western developments should not be understood in the way that the ROC rejects modernity in general. As a legitimate player in the public sphere, the ROC puts forward her own - Russian Orthodox - model of modernity, which combines transcendence and immanence, theological and social reasoning, an afterlife strategy and cooperation with secular actors, whereby eschatology and the human rights discourse become two sides of the same coin.

The Russian Orthodox Church in her post-Soviet canon law suggests a comprehensive cultural program of modernity that combines transcendence and immanence, theological and social reasoning, an afterlife strategy and cooperation with secular actors, whereby eschatology and the human rights discourse become two sides of the same coin.

Russian Orthodox Church - Post-Soviet canon law - Relations with state and society - "Reloaded" symphony of powers - Multiple modernities and post-secularity - Theopolitics and geotheology - Russian Orthodox modernity - Visible religion - Post-religious

The Russian Orthodox Church in her post-Soviet canon law suggests a comprehensive cultural program of modernity that combines transcendence and immanence, theological and social reasoning, an afterlife strategy and cooperation with secular actors, whereby eschatology and the human rights discourse become two sides of the same coin.

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