The book offers a new theory of prayer, based on an analysis of the actual experience of praying individuals rather than on the relationship with God. The thesis is that prayer is a primary phenomenon conveying that humans are praying beings.
The widespread view is that prayer is the centre of religious existence and that understanding the meaning of prayer requires that we assume God is its sole destination. This book challenges this assumption and, through a phenomenological analysis of the meaning of prayer in modern Hebrew literature, shows that prayer does not depend at all on the addressee.
Introduction